An Interview with N. Katherine Hayles1 - JSTOR For instance, N. Katherine Hayles regularly brings up Media-Specific Analysis (MSA) in her body of works, 45 an analytical method which relies on drawing attention to the medium of a given work . Twitter Andrew Pickering describes the book as "hard going" and lacking of "straightforward presentation. In Unthought, she once again bridges disciplines by revealing how we think without thinkinghow we use cognitive processes that are inaccessible to consciousness yet necessary for it to function. Hayles, Katherine, Patrick Jagoda, and Patrick LeMieux. [3] She is a social and literary critic. How We Became Posthuman - Google Books Narrating Bits: Encounters between Humans and Intelligent Machines, This page was last edited on 16 April 2023, at 11:26. Hayles, N Katherine, and Jessica Pressman, eds. Anidjars major contribution to modern political theology lies in responding to this lacuna. A cyber/bio/semiotic perspective, Human and machine cultures of reading: A cognitive-assemblage approach, Cognitive assemblages: Technical agency and human interactions, The cognitive nonconscious: Enlarging the mind of the humanities, The affectual distinctiveness of big books, Brain imaging and the epistemology of vision: Daniel Suarez's daemon and freedom, Greg Egan's Quarantine and Teranesia: Contributions to the Millennial Reassessment of Consciousness and the Cognitive Nonconscious, Speculation: Financial Games and Derivative Worlding in a Transmedia Era, Cognition Everywhere: The Rise of the Cognitive Nonconscious and the Costs of Consciousness, Speculative Aesthetics and Object Oriented Inquiry (OOI), Stanisaw Lem's "Summa Technologiae": Mirror text to "The Cyberiad", Rewiring Literary Criticism (Review of Mark C. Taylor's "Rewiring the Real: Conversations with William Gaddis, Richard Powers, Mark Danielewski, and Don DeLillo"), Combining close and distant reading: Jonathan Safran Foer's Tree of Codes and the aesthetic of bookishness, Review of Braden R. Allenby and Daniel Sarewitz's "The Techno-Human Condition", Remixed Up (Review of Mark Amerika's "Remix the Book" and Alex Goody's "Technology, Literature and Culture"), Tech-TOC: Complex Temporalities in Living and Technical Beings, Material Entanglements: Steven Halls "The Raw Shark Texts" as Slipstream Novel, 'How We Became Posthuman': Ten Years On (An Interview with N. Katherine Hayles), Sleepwalking into the Surveillance Society, RFID: Human Agency and Meaning in Information-Intensive Environments, Narrative and Database: Natural Symbionts (Response to Ed Folsom's "Database as Genre, The Epic Transformation of Archives"), Revealing and Transforming: How Electronic Literature Re-Values Computational Practice, Unfinished Work: From Cyborg to Cognisphere, Narrating Bits: Encounters between Humans and Intelligent Machines, Attacking the Borg of Corporate Knowledge Work: The Achivement of Alan Liu's "The Laws of Cool", Visiting Wonderland (A Riposte to Diana Lobb's "The Emperor's New Clothes"), The Slipstream of Mixed Reality: Unstable Ontologies and Semiotic Markers in "The Thirteenth Floor," "Dark City," and "Mulholland Drive", Print Is Flat, Code Is Deep: The Importance of Media-Specific Analysis, Translating Media: Why We Should Rethink Textuality, Deeper into the Machine: Learning to Speak Digital, Saving the Subject: Remediation in "House of Leaves", Prognosticating the Present (Review of "Edging into the Future: Science Fiction and Contemporary Cultural Transformation"), Flesh and Metal: Reconfiguring the Mindbody in Virtual Environments, Review of Stefan Helmreich's "Silicon Second Nature", Metaphoric Networks in "Lexia to Perplexia", Metaphoric Networks in Lexia to Perplexia, The Materiality of the Medium: Hypertext Narrative in Print and New Media, Desiring Agency: Limiting Metaphors and Enabling Constraints in Dawkins and Deleuze/Guattari, The Invention of Copyright and the Birth of Monsters: Flickering Connectivities in Shelley Jackson's "Patchwork Girl", Cognition on a Desert Island (Commentary on Edwin Hutchins' "Cognition in the Wild"), Simulating Narratives: What Virtual Creatures Can Teach Us, Review of Brian Richardson's "Unlikely Stories: Causality and the Nature of Modern Narrative", The Illusion of Autonomy and the Fact of Recursivity: Virtual Ecologies, Entertainment, and "Infinite Jest", Hot List: N. Katherine Hayles on Byte Lit, Corporeal Anxiety in "Dictionary of the Khazars": What Books Talk About in the Late Age of Print When They Talk About Losing Their Bodies, The Posthuman Body: Inscription and Incorporation in "Galatea 2.2" and "Snow Crash", Interrogating the Posthuman Body (Review of Anne Balsamo's "Technologies of the Gendered Body: Reading Cyborg Women" and Judith Halberstam and Ira Livingston's "Posthuman Bodies"), Situating Narrative in an Ecology of New Media, Walking in Water (Review of Michael Joyce's "Of Two Minds: Hypertext Poetics and Pedagogy"), Engineering Cyborg Ideology (Review of Diane Greco's "Cyborg: Engineering the Body Electric"), Making the Cut: The Interplay of Narrative and System, or What System Theory Can't See, From Transylvania to Transgender (Review of Allucquere Roseanne Stone's "The War Between Desire and Technology at the Close of the Mechanical Age), Theory of a Different Order: A Conversation with Niklas Luhmann and Katherine Hayles, Review of Ronald Schleifer, Robert Con Davis, and Nancy Mergler's "Culture and Cognition: The Boundaries of Literary Scientific Inquiry", Boundary Disputes: Homeostasis, Reflexivity, and the Foundations of Cybernetics, The Embodiment of Meaning (Response to Herbert Simon), Particles and Paste (Review of Kathryn Hume's "Calvino's Fictions: Cogito Cosmos"), Trusting the Material (Review of Steve Heims' "The Cybernetics Group"), The Rip Van Winkle Syndrome (Review of Lorelei Cederstrom's "Fine-Tuning the Feminine Psyche: Jungian Patterns in the Novels of Doris Lessing"), World Without Ground (Review of Francisco Valera, Evan Thompson, and Eleanor Rosch's "The Embodied Mind: Cognitive Science and Human Experience"), Gender Encoding in Fluid Mechanics: Masculine Channels and Feminine Flows, The Borders of Madness (Response to Jean Baudrillard), Constrained Constructivism: Locating Scientific Inquiry in the Theater of Representation, 'Who was Saved? N. Katherine Hayles. His conviction and the court-ordered hormone treatments for his homosexuality tragically demonstrated the importance of doing over saying in the coercive order of a homophobic society with the power to enforce its will upon the bodies of its citizens. November 23, 2011, TOC and Complex Temporalities. The major concept in this book is technogenesis, meaning the co-evolution of humans and their technics. December 15, 2009, Effects of Spatializing Software". the cyborg feminism of Donna Haraway), and literary criticism (20th century novels exploring the human in relation to cybernetics and artificial life). To tell this story, Hayles unites history of technology (e.g. November 21, 2013, Speculation: Playing the in Participation Gap. Taubess thought revolves around two poles, philosophy of history and political theology, with the aim of inverting the Schmittian position and thinking a new form of community by means of an innovative return to Paul of Tarsus and Walter Benjamin. Katherine Hayles, How We Became Posthuman, prologue Why We Are (Still) Posthuman | Wolf Humanities Center What do gendered bodies have to do with the erasure of embodiment and the subsequent merging of machine and human intelligence in the figure of the cyborg? Unthought: The Power of the Cognitive Nonconscious by N. Katherine saving. Instead of bootstrapping with values and ideologies and laddering up from there, initializing from a posthuman ecological cognition yields responses that deal with the whole embodied phenomenon of political and theological life. February 25, 2011, Trajectories in New Media. University of Chicago Press: 1427 E. 60th Street Chicago, IL 60637 USA | Voice: 773.702.7700 | Fax: 773.702.9756 Footnotes:1. 1991. Think of the Turing test as a magic trick. Chaos Bound: Orderly Disorder in Contemporary Literature and Science. University of Chicago Press, 1999. This problem has been solved! December 4, 2008, Spatializing Time: The Influence of Google Earth, Google Maps. To read their work is to become attuned to a set of dynamics that can be excavated in any given scene: the attachments being made and unmade, the forms of belonging that flash up and dissolve, the feeling-worlds that mediate everyday life, what remains unfinished. The we of the title refers to inheritors of the liberal Enlightenment model of the human as essentially a thinking mind more than a mattering body. But by Hayles own lights, her early articulation of posthumanism remained unfinished in its exploration of the consequences of emphasizing the embodiedness of information and cognition as a key element of a liberatory posthumanism. [Marions] central concepts and phenomenological method offer an ambiguous resource for political theology: on the one hand, he articulates a rigorous method of doing phenomenology which is trained to remain open to phenomena historically ignored and marginalized, and on the other hand, his own conclusions can veer towards a Christian triumphalism which is in danger of betraying the primary aim of his philosophical project. Hayles then switched fields and received her M.A. The perceptiveness of Hodges's biography notwithstanding, he gives a strange interpretation of Turing's inclusion of gender in the imitation game. Separate from his theology, Dussels philosophy of liberation offers crucial reflections for contemporary political theology. Her writing demands change from her readers if they are to follow her on that adventure. | Narrative: Raw Shark Texts. [22] Weiss suggests that she makes the mistake of "adhering too closely to the realist, objectivist discourse of the sciences," the same mistake she criticizes Weiner and Maturana for committing. 2008, Member of LIterary Advisory Board : Electronic Literature Organization. Her first book The Spiritual Significance of Overload Boredom (2022, McGill-Queens University Press), is about boredom, heuristically framed in terms of spiritual crisis, in the age of information overload. But air does not forget us. [9] Conversely, posthuman does away with the notion of a "natural" self and emerges when human intelligence is conceptualized as being co-produced with intelligent machines. In the late 20th century with the millennium upon us, the distinction between human beings and machines is blurred. [24], Reception of Hayles' Construction of the Posthuman Subject, Vectors Journal of Culture and Technology in a Dynamic Vernacular, "Citations search: "N. Katherine Hayles" (Google Scholar)", "N. Katherine Hayles, Literature, Duke University Townsend Center for the Humanities", "Nonconscious Cognitive Suffering: Considering Suffering Risks of Embodied Artificial Intelligence", "Chasing the Rainbow: The Non-conscious Nature of Being", "Posthuman Pleasures: Review of N. Katherine Hayles' How We Became Posthuman", "Review of Hayles, N. Katherine, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature and Informatics", "How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (review)", "Electronic Literature: New Horizons For The Literary", "My Mother Was a Computer: Digital Subjects and Literary Texts by N. Katherine Hayles, an excerpt", "Katherine Hayles, How We Became Posthuman, prologue", How We Became Posthuman: Humanistic Implications of Recent Research into Cognitive Science and Artificial Life, CTheory Live:N. Katherine Hayles in Conversation with Arthur Kroker, Webcast of N. Katherine Hayles speaking at the Tate Modern, Webcast of N. Katherine Hayles speaking at the National Humanities Center, An interview/dialogue with Albert Borgmann and N. Katherine Hayles on humans and machines, Video of lecture given by Hayles at The Computational Turn (Swansea), https://en.wikipedia.org/w/index.php?title=N._Katherine_Hayles&oldid=1150115140, Eby Award for Distinction in Undergraduate Teaching, UCLA, 1999, Luckman Distinguished Teaching Award, UCLA, 1999, Bellagio Residential Fellowship, Rockefeller Foundation, 1999, Distinguished Scholar Award, University of Rochester, 1998, Medal of Honor, University of Helsinki, 1997, Distinguished Scholar Award, International Association of Fantastic in the Arts, 1997, "A Guggenheim Fellowship, two NEH Fellowships, a Rockefeller Residential Fellowship at Bellagio, a fellowship at the National Humanities Center and two Presidential Research Fellowships from the University of California. Although ideas about "information" taken out of context creates abstractions about the human "body", reading science fiction situates these same ideas in "embodied" narrative.". N. Katherine Hayles is the Distinguished Research Professor at the University of California, Los Angeles, and the James B. Duke Professor Emerita from Duke University. by. Her research focuses on the relations of literature, science and technology in the 20th and 21st centuries. University of Cincinnati. TLDR. Chaos and Order: Complex Dynamics in Literature and Science by N College October 7, 2011, Distributed Cognition and Attention. It was the embodiment of a perfect J. S. Mill liberal, concentrating upon the free will and free speech of the individual" (p. 425). The result of this reframing of thinking and cognition relocates the human as one among many players in an extended, flexible, and self-organizing cognitive system. The critical tools we can glean from Hayles thus speak particularly to contemporary cultures in developed societies presently undergoing systemic transformations that are profoundly changing planetary cognitive ecologies (2017, 216). | Terms of Use | A New Paradigm for the Humanities: Comparative Textual Media (co-authored with Jessica Pressman), forthcoming University of Minnesota Press, 2013. In this way, Hayles posthumanism resonates with the corporeal feminism of figures like Donna Haraway and Karen Barad, who link the scientific and the literary in speculative political modes. Nancy Katherine Hayles (born December 16, 1943) is an American postmodern literary critic, most notable for her contribution to the fields of literature and science, electronic literature, and American literature. They offer provocative responses to both the threats to and possibilities of human embodiment in an age where information and attention are the most valuable resources. [6], From 2008 to 2018, she was a professor of English and Literature at Duke University. Box 951530 N. Katherine Hayles. What would it mean for scholarship in political theology to claim monstrosity? It is a way of explaining how systems come into existence that performs two tasks at once: it describes the generation of systems, and it also constructs the world as it appears from the viewpoint of systems theory . [full text] "Waking up to the Surveillance Society," Surveillance and Society6.3 (29). "[24] Jones similarly described Hayles' work as reacting to cybernetics' disembodiment of the human subject by swinging too far towards an insistence on a "physical reality" of the body apart from discourse. Nevertheless, her overall aim is to provide a theoretical method that can better inform human decision making in an increasingly complex world. January 5, 2013, Comparative Media as a Theoretical Framework. Paper $19.00 ISBN: 978-0-226-32146-2. Thus the test functions to create the possibility of a disjunction between the enacted and the represented bodies, regardless which choice you make. Or, in another version of the famous "imitation game" proposed by Alan Turing in his classic 1950 paper "Computer Machinery and Intelligence," you use the responses to decide which is the human, which the machine.1 One of the entities wants to help you guess correctly. N. Katherine Hayles | Scholars@Duke In the paper itself, however, nowhere does Turing suggest that gender is meant as a counterexample; instead, he makes the two cases rhetorically parallel, indicating through symmetry, if nothing else, that the gender and the human/machine examples are meant to prove the same thing. December 15, 2009, Digital Humanities: New Directions":. ", 'The Time of Digital Poetry: From Object to Event,' in, 'The life cycle of cyborgs: writing the posthuman.' Morphing Intelligence: From IQ Measurement to Artificial Brains. January 5, 2013, Comparative Textual Media: A Proposal. Sharday Mosurinjohn is Assistant Professor in the School of Religion at Queens University, Kingston, Ontario. December 15, 2009, Plenary: Digital Art and Culture and the Humanities: Challenges and Opportunities,. But symbiosis always entails mutual risk exposure. The Materiality of Informatics | Semantic Scholar Postprint: Books and Becoming Computational. [3] She was the faculty director of the Electronic Literature Organization from 2001 to 2006. If you are presently teaching or practicing digital, or a traditional academic in denial, or just curious about the impact of digital technology in the humanities, By making use of the humanist and scientist vocabularies, the book represents a new model of humanist writing, one that is avowedly concerned with the material aspects of epistemological practices., 1. Meditating on Eduardo Kac's Transgenic Art, Computing the Human (in German) Fuelle der Combination, Flesh and Metal: Reconfiguring the Mindbody in Virtual Environments, Escape and Constraint: Three Fictions Dream of Moving from Energy to Information, Schizoid Android: Cybernetics and the Mid-Sixties Novels of Philip K. Dick, The Life Cycle of Cyborgs: Writing the Posthuman, From Self-Organization to Emergence: Aesthetic Implications of Shifting Ideas of Organization, Voices Out of Bodies and Bodies Out of Voices, How Cyberspace Signifies: Taking Immortality Literally, Simulated Nature and Natural Simulations: Rethinking the Relation Between the Beholder and the World, Embodied Virtuality: Or How to Put Bodies Back into the Picture, Deciphering the Rules of Unruly Disciplines: A Modest Proposal for Literature and Science, Narratives of Evolution and the Evolution of Narratives, The Paradoxes of John Cage: Chaos, Time, and Irreversible Art, The Life Cycle of Cyborgs: Writing and the Posthuman, 'Who Was Saved? For Gallop, Johnson, and many others, close reading not only assures the professionalism of the profession but also makes literary studies an important asset to the culture. Kristevas psychoanalytic approach and practice shed light on the unconscious, affective, and bodily formation(s) of religious and political discourses and systems. 4.10. Los Angeles, CA 90095-1530 N. Katherine Hayles, the James B. Duke Professor of Literature at Duke University, teaches and writes about the intertwining roles of literature, science and technology in the 20th and 21st centuries. N. Katherine Hayles Professor, Department of English UCLA Presentation Embodiment and Cognition: Implications for Gender. The book is generally praised for displaying depth and scope in its combining of scientific ideas and literary criticism. Notre Dame: University of Notre Dame Press, 2008. 423-24). Why does Turing include gender, and why does Hodges want to read this inclusion as indicating that, so far as gender is concerned, verbal performance cannot be equated with embodied reality? We launched this series to make available theoretical resources that keep pace with the concerns raised by those working with political theology today, whose interests are increasingly tied not only to questions of genealogy, speculation, and political modernity, but also to questions of race, colonialism, gender, sexuality, disability, ecology, labor, finance capitalism, and economies of affect. Humanities Division James B. Duke Distinguished Professor of Literature. [1] She is the James B. Duke Distinguished Professor Emerita of Literature, Literature, Trinity College of Arts & Sciences at Duke University.[2]. Campus Safety / Website Support, Courses for the American Literature & Culture Major, Visual Culture / Media Studies / Digital Humanities. She diagrams these shifts to show how ideas about abstraction and information actually have a "local habitation" and are "embodied" within the narratives. In 1999 How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics became the first book-length study defining posthumanism as a vision of the human where embodiment and subjectivity are co-articulated with technology. Chicago: University of Chicago Press, 1991. Quijano reimagines the long-lasting and contemporary status of colonialism seen through the lenses of race, modernity/rationality, and economic exploitation, encouraging us to produce theological and political critiques from the ever-enduring nature of coloniality. "Margaret Wertheim, New Scientist, "Hayles's book continues to be widely praised and frequently cited. Unthought: The Power of the Cognitive Nonconscious: Hayles, N What embodiment secures is not the distinction between male and female or between humans who can think and machines which cannot. With a rift growing between digital scholarship and its print-based counterpart, Hayles argues for contemporary technogenesisthe belief that humans and technics are coevolvingand advocates for what she calls comparative media studies, a new approach to locating digital work within print traditions and vice versa.

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